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WORSHIP THIS WEEK: This Sunday our texts contain some apocalyptic images, ones that sound eerily familiar. We’ll consider what God is unveiling to us in our own time. Join us at 10:00 in our physical sanctuary at 300 Shunpike Road or in our digital sanctuary for worship:https://www.youtube.com/live/2MiJfov1GWE?si=RMfvmqZb1AZxVXBc
Gloria Dei Welcome Statement (adopted June 2024) - Gloria Dei Lutheran Church celebrates that each person is created in the image of God, and God’s wide embrace holds all of us. We trust in a living God who, by the power of the Holy Spirit, continually renews and transforms us. That Spirit holds us in relationship with God and with each other. We invite you to share in ministry here, bringing all of who you are, including sexual orientation, gender identity, gender expression, race and ethnicity, age, marital status, faith journey, economic circumstance, immigration path, physical and mental health, and any other identity God has given you to shine your light in the world. We believe that we are called to follow Jesus in serving our world and our community: welcoming the stranger, feeding the hungry, loving our neighbors, and working for justice. We are a Reconciling in Christ congregation, committed to the full inclusion and affirmation of LGBTQIA+ people and to the ongoing work of racial equity. There is a place for you at Gloria Dei. We welcome you – your identities, your histories, your stories. We celebrate your unique and holy gifts as we grow together in faith: created by God, saved by Christ, and nurtured by the Holy Spirit.
Confirmation
May 23, 2021
As is our tradition here at Gloria Dei, the sermon this morning is addressed particularly to you. As always, I invite everyone else who is here with us in person or online to listen in for a word of hope for you too.
I watched a fascinating short film called “Wearable Tracy” this week.[i] It’s about a woman named Kim who launched a year-long project kind of on a whim. It started on the day that Facebook reminded her that it was her friend Tracy’s birthday. Kim felt bad that she hadn’t gotten Tracy a gift, so she decided to improvise a little. She bought a bunch of pipe cleaners from a nearby dollar store, and she fashioned them into a wild and elaborate kind of hat. She took a picture of herself wearing this crazy birthday crown and sent it to Tracy with happy birthday wishes.
Then Kim started walking around the city while still wearing this wacky headgear. Kim is normally a person who likes to remain anonymous. She does not like to attract attention to herself. But on this day she couldn’t help but attract that attention. She noticed how people stared at her, but how they also struck up conversations with her that she normally wouldn’t have had. That’s when she decided to try making what she called a “wearable Tracy” – a new creative headpiece – every day for a year.
The project had three rules: she had to twist fresh pipe cleaners into a brand-new design every morning; she had to wear the piece all day long (from nine to five); and she had to ask the name of anyone who spoke to her about her hat, even if she wasn’t feeling particularly talkative. She found that this project helped her connect with so many complete strangers in a way she never would have been able to do before. She said: “The fear of judgment turned into ‘Who am I going to meet today?’”
I think about how the disciples must have felt on that first Pentecost long ago. They were doing what Jesus had told them to do – waiting in Jerusalem for this Holy Spirit that Jesus had promised would show up. And suddenly there’s this rush of a violent wind, and now they have some unexpected headgear – tongues of fire hovering above their heads. These friends and followers of Jesus, who honestly would have preferred to stay unnoticed at this point, are now the center of everyone’s attention.
And that’s when the Spirit does something else – giving the disciples this power to communicate in the native languages of all the people gathered there. No matter where you were from, you could understand what the disciples were saying about this person named Jesus and what Jesus had done and taught. The Spirit makes possible these new connections in ways the disciples never imagined.
Notice the two very different ways that the people in the crowd respond to what the disciples are sharing. Some people get really snarky and dismissive. They accuse the disciples of being drunk, even though it’s pretty early in the morning. Others in the crowd stay in a more curious place, asking “What does this mean?”
As you probably already know, when we live our faith – or just live our lives – there will always be voices that will be dismissive, just like those people who said the disciples were drunk. Those voices will try to tell you that you’ll never be successful, that you’re not enough, that you need to look differently or act differently or be a different person altogether.
When you encounter those moments where people are doubting you – or perhaps when you are doubting yourself – I want you to remember two important things from this Pentecost story.
First, I hope you will remember to stay curious. Ask the question that other people in the Pentecost crowd ask: What does this mean? What does it mean that this person is dismissing me? What does this mean about their lives or the ways they’ve been hurt? Ask that same question in other parts of life, as you encounter new experiences and continue to figure out your relationships with the important people in your life. And of course keep asking that question about the Bible and about God and about faith. What does this mean? Stay curious. Stay open. May your fear of being judged turn into “Who am I going to meet today? Who am I going to see in a new way today? Who am I going to help today?”
The other thing I want you to remember is what Peter preaches in that short sermon of his: The Spirit is given to all flesh – all people – of every age, race, background, culture, language, family situation, economic status, sexual orientation, gender identity, mental or physical health, or anything else that makes people uniquely themselves. All people. No exceptions.
Peter reminds people that everyone – young and old – will see visions and dream dreams. Everyone gets to dream.
You have important dreams and visions – for yourself, for the church, for the world. You’ve told me that you want to make a positive change in the world, no matter how small. You want to make our community, our country, our world better. You want for everyone to respect one another, for there to be peace, for the world to become more accepting and less harsh. You want an end to crime, abuse, racism, sexism, and all the things that traumatize people. You want an end to world hunger, and you want churches to help people in need.
Those dreams and visions you have named are God’s dreams and visions too. And God has given all of us the gifts and the courage to make those visions real.
In the gospel Jesus refers to the Holy Spirit as the Spirit of Truth. Here’s the ultimate truth: God loves you more than you can ever comprehend. No ruler, no scale can measure it. No equation or smartphone can calculate it. God’s love for you has been there from the beginning. It was there when you were baptized all those years ago. It’s here with you now this morning as you are confirmed. And it will be with you for all of your days to come, no matter what. Even when it might feel far away – more of a flicker than a tongue of flame – it’s always, always around you and in you.
That love will hold you as you move forward, as you dream your dreams and discover some new ones. As you pursue your visions for a more just and loving world. As you, with the Spirit’s urging, set the world on fire. Amen. S.D.G. – The Rev. Dr. Christa
[i] You can read about the project and watch the documentary short here: https://www.newyorker.com/culture/the-new-yorker-documentary/wearable-tracy-and-connections-forged-through-funky-hats?utm_campaign=likeshopme&client_service_id=31202&utm_social_type=owned&utm_brand=tny&service_user_id=1.78e+16&utm_content=instagram-bio-link&utm_source=instagram&utm_medium=social&client_service_name=the%20new%20yorker&supported_service_name=instagram_publishing